Wednesday, 17 February 2016

week3 reading

For all the sounds which radio uses, speech is its most significant, its primary signifier. Without it, radio would be nothing, Wall-to-wall(全面覆盖的) music and noise, expunged(删掉的) of all verbal(口头的) information, would render radio inarticulate(口齿不清的) and uncommunicative.

Radio’s most significant code
l   Speech lends structure to the daily schedule and provides the context in which music operates as meaningful entertainment.
l   The broadcasting day would be the same from start to finish: jazz in the morning, the afternoon and the evening, with only changes of tempo to distinguish the times of day. Such a service might be seamless(无缝的) but it would also be senseless and soulless.
l   Speech has had an increasingly important role to play in radio broadcasting in recent years.
l   Whilst music radio has proved increasing costly(昂贵的), talk radio has been used more and more, mainly in the form of phone-ins. (观众热线电话直播节目)  Reasons as follows:
1.        Partly this is to do with matters of economy. (cost-cutting)
2.        Enable stations to establish closer and more interactive relationships with their audience.
3.        At the same time, the voices of listeners repeatedly broadcast over the airwaves also allow radio stations to established distinct identities; identities that correspond to those of the communities they serve.
l   Speech is a crucial part of a radio station’s branding, its construction of a particular image.
l   Speech can be (and is) used to articulate(明确有力地表达) a station’s identity, helping it to attract specific types of audience(in terms of class, age, regionality, gender, ethnicity, etc.).
l   Listeners may select a particular station or channel for the type of music it plays, but nevertheless the content and style of its speech will still be a significant factor in attracting listeners and gaining their loyalty.
Ex: The use of speech on Classic FM is more attractive, more friendly and more conductive(传导的) to establishing a close rapport(密切关系) with listeners than BBC Radio 3.
l   The importance of speech in determining audience preferences has been recognised throughout the radio industry, which help station controllers make careful decisions about its content, style and delivery.
l   What is regarded as a suitable topic for discussion on a radio station will be determined by the nature of the audience and its values and beliefs.
l   The decision to broadcast talks on such subjects as politics, religion, healthcare, crime, unemployment, race discrimination(种族歧视), abortion, sex or fashion will be determined largely by the (perceived) needs and interests of a station’s listenership. (the nature of the audience)
l   However, it’s not simply a matter of what issues to talk about but also the style of the language used to describe or discuss particular subjects. Eg: apply dialects, vocabulary of certain subcultural groups to win the target audience.
l   Different “interest groups” have their own idioms and modes of speech on radio.
l   ‘political correctness’ 识时务;合时宜
l   Language has become an increasingly sensitive issue in recent times, and that sensitivity has to be recognised and reflected by both public service and commercial radio stations.
l   Finally, having determined the content and language of their speech broadcasts , a station must also consider the delivery of speech, paying particular attention to the appropriateness of specific modes of speech for particular types of programme. (different in terms of tone, pitch, pace and accent )
l   Presenters must somehow find ways of expressing their own unique personalities through their modes of speech whilst simultaneously adopting the corporate style of the station.
l   Idiosyncratic(特质的;特殊的) speech styles are obviously permissible可允许的 but only within the confines限制 of the prescribed规定 speech policies of the station which determine the content, style and delivery of all speech broadcast in its programmes.
l   The desire of individual presenters to establish their own style, the need for different types of programme to adopt different modes of speech, and the need for individual radio stations to carve out their own particular niche合适的职位within the market by attracting more specialised audiences, are all factors which contribute to the tremendous极大的,巨大的;diversity of speech forms on radio today.
l   Jonathan Raban said speech is “chaotically eclectic折衷主义”, ranging from the most elaborate精心制作的 and carefully scripted language through to what he describes as ‘the most unofficial and unrehearsed未经预演的grunts呼噜声 and squawks抗议’(Raban, 1981:86-7)
l   Radio speech can be informal, intimate, natural and gossipy or authoritative有权威的, public, preachy爱唠叨的 and artificial, with a huge range of possibilities between these two extremes.
l   Radiogenic适于无线电广播的

Radio speech
l   Andrew Crisell, in his book Understanding Radio, suggests that much of the speech we hear on radio is scripted and, as such, it has a literary nature. Scripted speech, he points out, is (like literature) premeditated rather than spontaneous. Instead, radio speech tends to be ‘more fluent, precise and orderly, less diffuse and tautological同义反复的;类语叠用的, than ordinary speech’ (Crisell 1992: 58)
l   However, Crisell notes that although much of radio speech is scripted, this is ordinarily disguised.伪装的
l   According to Crisell the main reason is because the act of reading implies absence. What he means by this is that speech that is all too obviously scripted exposes the separation of addresser and addressee (the broadcaster and the listener).
l   The more natural and spontaneous it sounds the more informal and intimate will be the relationship with their audience.
l   The significance of the gap between broadcaster and listener and the implications of this gap for radio speech
l   Paddy Scannell, in his Broadcast Talk, writes that ‘the central fact of broadcasting is that it speaks from one place and is heard in another’ (Scannell 1991:2)
l   Broadcasters have first to understand the conditions of reception and express their understanding of these conditions in the language of their broadcasts. ‘The voices of radio are heard in the context of household activities and other household voices’ (Scannell 1991:3)
l   Because of this, the style of radio talk must be as informal and conversational as that of the ordinary ‘interaction between people in the routine contexts of day-to-day life and especially in the places in which they live’ (Scannell 1991:4).
l   Two modes of speech: mundane opposed to institutional
l   Ian Hutchby has written that ‘mundane talk is designed, interactively, explicitly明确地for co-participants and is differentiated from institutional talk by the fact that the latter is designed, and displays itself, as being designed, explicitly for overhearers无意中听到的人’ (Hutchby 1991:119).
l   There is a contradiction: the privacy and the publicity of the radio. Nevertheless, despite its status as a mass (and one-way) medium of communication, radio speech clearly strives to create the illusion of personal and intimate verbal interaction, implying not only intimacy but also participation and reciprocity. (互利性)
l   Ian Hutchby has argued that the kinds of talk used on talk radio (i.e., radio interviews and phone-ins) reveal ‘a variety of features which formally liken it to everyday or “mundane” conversation, on the one hand, and more “institutional” forms of verbal interaction (e.g. broadcast news, interviews, courtroom or classroom exchanges), on the other’ (Hutchby 1991: 119)
l   Between mundane and institutional, we could call it intermediate. (the thing we would like to get to)
All things are scripted. But we want to pretend it is and convince others. Mundane talk is casual, pub talk, friend talk. Institutional is seriously scripted like BBC.
l   In describing radio speech as intermediate, we can acknowledge the fact that, however mundane radio speech sounds, it is invariably self-conscious, performative and designed to be heard (publicly), offering few, if any, opportunities for listens to participate in the communicative act.
l   What is clear from even the slightest acquaintance了解with radio news broadcasts is the range of speech styles, from the impersonal, formal, precise (institutional) speech of the news readers, through to the personalized, informal, imperfect (mundane) speech of the ‘man(or woman) in the street’, with the speech of the experts, observers and correspondents coming somewhere between the two.
l   Elwyn Evans argues that radio broadcasting requires a high degree of personalization in the sense to involve an individual listener with whom the broadcaster has an intimate acquaintance.
l   Whilst Evan’s statement suggests that the most effective radio speech is one which uses both direct address and informal language, it also implies that the experience of radio listening is one of collusion勾结;共谋, one in which the listener is prepared to meet the broadcaster halfway.
l   Achieving an intimate and personal relationship with the listener is easily accomplished since the listener is so willing to be duped欺骗.
l   It would also seem that behind radio’s apparently casual and spontaneous flow of words there often lurks a calculated and meticulously constructed text. HOWEVER, radio speech is hampered阻碍 by complexity. Because the radio is invisible, the structure of the sentence should be simple.
l   Broadcasters must consider the ear’s short-term memory of the audience. (repetition& sign-posting)
l   A greater advantage of an aural medium over print lies in the sound of the human voice- the warmth, the compassion, the pain and the laughter. A voice is capable of conveying much more than reported speech. It has inflection音调变化 and accent, hesitation and pause, a variety of emphasis and speed. The vitality活力 of radio depends on the diversity of voices which it uses and the extent to which it allows the colourful turn of phrase and local idiom.   (McLeish 1994:7)
l   As McLeish’s statement suggests, the emotional content of radio speech (and the speaker’s character and psychology) is conveyed less by their choice of specific words as by the manner in which their words are spoken.
l   The ways in which words are spoken, whether on the radio or in everyday conversation, introduce levels of connotative meanings. In most cases this is a matter of stress. (stress in different word in different pitch. Tone, volume and speed)
l   Different accents can evoke particular social or cultural factors, such as class, education, regionality, nationality, etc.
l   Rudolf Arnheim, in one of the first serious studies as an artistic medium, wrote that the sound of spoken words has a more powerful and direct effect than their meanings. But it should keep a balance.
l   The constant danger of scripted speech is that the natural stresses produced by spontaneous speaking can all too easily be lost.
l   If radio broadcasters generally use scripts in the manner advocated by Elwyn Evans then it would seem that the principal function of the radio script is merely to prompt提白the speaker rather than dictate口述their every utterance表达. It shows a degree of spontaneity.
l   Steps:
1)      Prepared rather than scripted or spontaneous
2)      Intermediate rather than institutional or mundane
3)      Personal (through the use of direct address)
4)      Simple rather than complex in structure
5)      Highly connotative due to the greater expressivity of the spoken rather than the written word.

Radio voices
l   Frances Dyson, in her essay ‘The genealogy of the radio voice’ (1994), has drawn attention to the fact the radiovoice has a heritage (a tradition of public speaking and oration) and a set of conventions.
l   The radio voices are experienced editing.
l   For Dyson, the credibility of the radio voice is assured by the audience’s desire to believe in what they hear. It is not that audiences are ignorant of the ‘mechanical and electronic mediation’ of the radio voice but that they have a vested interest in believing that what they hear is authentic and live. (Dyson, 1994:179)
l   Clearly, the last thing broadcasters wish to convey to their listeners is the fact that the radio voice is an artificial construction to show their the authenticity of the radio.
l   The voices of the callers heard alongside and in contrast to those of the professional radio presenters demonstrate the extent to which the radio voice is a contrivance 发明;计谋and a construction or, at the very least, a refinement提纯 of ordinary speech.
l   National, regional and ethnic accents may have been widely adopted by the presenters on radio stations, along with more personal and idiosyncratic特殊的;异质的 speech patterns, but still the radio voice remains more formal, more self-conscious and more authoritative than voices heard in everyday life.   
l   When set beside the untrained and untreated voices of callers on phone-in programmes, the voices of radio presenters seem anything but natural or mundane.
l   Now, in fact, the emphasis is very much on personality and informality (hence intimacy) with only few exceptions (e.g., news bulletins)
l   Received Pronunciation was designed to set the standard of spoken English in Great Britain in the late 1920s and 1930s.
l   The relationship between the speech voice and the gender:
‘The most consistently excluded or derided嘲弄 voice is feminine. Not only has radio’s mode of direct address developed from oratory雄辩;演讲术, a traditionally masculine pursuit, but radio’s fundamental technology, the microphone, was originally designed for the male vocal range’ (Dyson 1994: 181)
l   As David Graddol and Joan Swann point out in their book Gender Voices, ‘TV and radio producers are notoriously声名狼籍地 circumspect谨慎的 about using women for “serious” work, such as news bulletins’.
l   It is a kind of prejudice.
l   Social psychology is one area of research which offers broadcasters some justification理由;辩护for using lower-pitched voices (hence male voices or masculine female voices) for erious educational, documentary or news programmes.
l   As Dyson puts it, ‘to be listened to or even heard on radio, women have to adopt the persona of the ideal male voice’.
l   According to the research of the American Communications analysts Carol Ann Valentine and Banisa Saint Damian, it carried out that the ideal radio voice is composed of both male and female vocal qualities.
l   Their analysis reveals the ideal voice has more in common with the ideal male voice than it does with the ideal female voice.
l   (i) refined精确的;有教养的 (ii) masculine (iii) authoritative
l   (i) The radio voice is more refined than ordinary, everyday voices. It is amplified and edited.
l   (ii) Whilst the radio voice possesses masculine and feminine characteristics, the ideal radio voice approximates more to male than female vocal qualities.
l   (iii) Both of these factors- refinement and masculinity- can be seen to invest the radio voice with authority.

Summary:
This chapter presents us with some basic guidelines for analyzing forms of radio talk; whether it be in terms of its choice of words, the manner in which those words are spoken or, ultimately, the way in which those words are heard.

Music, noise and silence
l   Non-verbal codes, he noise and music are still integral to the medium. They evoke radio’s moods, emotions, atmospheres and environments. They provide a fuller picture and a richer texture.
l   It is therefore necessary to combine verbal and non-verbal sounds in order to provide listeners with an experience that is both meaningful and evocative, which can open our imaginations and our emotions. They resonate with associations, triggering emotional responses in us that lie beyond words.
l   But if they are to provoke specific and meaningful response in us they require words to anchor them, to harness and direct their potential to stimulate ideas and feelings, to enhance their significance (i.e., their ability to signify).

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